“On the last day of the festival Jesus stood and said in a loud voice, ‘Let anyone who is thirsty come to me and drink. Whoever believes in me, as the Scripture has said, rivers of living water will flow from within them.’” (John7:37)

When Jesus spoke these words, he had already told a Samaritan woman, “Whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”(John 4:13)

Both then and now many of those who read or hear these words are puzzled by the meaning. The woman asked for the water from him, thinking he meant literal H2O, and today we wonder, what does he really mean? Is there really a stream of water that leads to eternal life? Jesus seems to be saying that there is.

In the Old Testament there are several references to such a stream: “As the deer pants for streams of water, so my soul pants for you, my God. My soul thirsts for God, for the living God. When can I go to meet with God?” (Psalm 42:1), and Isaiah wrote, “Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat.” (Isaiah 55:1)

Jesus’ words at the festival would have resonated with the crowd, but have we lost touch with their meaning? The water is clearly an invitation. Did the first century people understand the invitation better than we can? I believe that it wasn’t until the cross itself that Jesus opened wide the knowledge of the living water and it’s true meaning when he said, just before he died, “I thirst.” His thirst was the thirst of the psalmist and of the invitation from Isaiah, and his own invitation to come to him and drink. He lived his own invitation as he thirsted for the Father he knew could alone relieve his thirst.

Jesus preached about the Father’s Holy Spirit, welling up unto eternal life, and then displayed for us that very Holy Spirit on the cross for all to see and remember his words to us and to all generations. In everything he preached, Jesus displayed the way to eternal life. The water welling up to eternal life, the water that quenches our deepest thirst, the water that flows from within those who follow him, are all powerful symbols of God’s Holy Spirit at work in the world. Even the rain reminds us of God’s life—giving favor on our gardens and yards, rivers and lakes. When we look for living water, God is delighted to show Himself to us.

Love in Him,

Prue

There is a narrow point, extending into Possum Kingdom Lake, from an uninhabited peninsula. The point of land grows as a drought causes the lake to recede. Standing on our deck one day, as I looked toward the point, I saw a cow standing near the water, and another cow further back near the line of vegetation. I was surprised because I had never seen an animal anywhere near the point. There was, I had noticed, a small herd of cattle far back on a grassy stretch of land on the peninsula, high above the lake. The exposed point has existed only since the drought: a few months. The cows appeared to have wandered from the herd and arrived at the water’s edge at the point. It wasn’t too long before another and another cow descended from the grass above to the point at the lake’s edge. Eventually seven cows made the trip before two of them turned back and disappeared into the vegetation.

Most of the cows had taken a drink from the lake and then seemed bewildered at finding themselves at lakeside; but finally, with some loud bellowing, they all returned to the higher ground and even to the pasture above. Among the group were too quite small calves. I was filled with a sense of privilege for having seen this, and a great sense of the vulnerability of the cows. What could I possibly do if a mishap occurred in their trip down the cliff to the water and back? As far as I could tell there were no other witnesses to this early morning event.

“I know that you have but little strength, and yet you have kept my word and have not denied my name.” (Revelation 3:8)

“Every animal of the forest is mine, and the cattle on a thousand hills. I know every bird in the mountains, and the creatures of the field are mine.” (Psalm 50:10)

The cattle on the field across from where I stood seemed small from the distance, and the scripture reminded me that someone other than myself knew them and claimed them. It was an incident that seemed to make the distance between earth and heaven shorter; I knew that I wouldn’t have to care for or worry about the fate of the cows, but that I could simply rejoice in seeing even more of God’s creation in seeing them. To be reminded of the “littleness” of my strength, and the largeness of God’s strength and understanding, brought perspective and even relief. To inhabit a world with God in Christ is to find your best self.

Love in Him,

Prue

Among the many Greek myths surrounding Poseidon, the god of the sea, and the brother of Zeus, is the story that Poseidon was the creator of the giraffe, hippopotamus, rhinoceros, the donkey, and several other animals that he rejected, in his effort to create his masterpiece, the horse.

The wonderful, useful qualities of the horse so far outshone the characteristics of almost all other animals, that the Greeks dismissed the others as nothing more than rejects of their god. Surely the goal of creation must be mankind’s pleasure and convenience.

“Behold, your king comes to you! He is righteous, and having salvation, lowly, and riding on a donkey, even on a colt, the foal of a donkey. “(Zechariah 9:9)

The contrast between a god who rejects all manner of animals because they do not suit his purposes, and a God who elevates one of the humblest animals in order to carry His son, is striking. The humble donkey plays a pivotal role in both the Old and the New Testaments. When Balaam heads out to meet King Balak in response to Balak’s plea for for him to curse Israel, it is Balaam’s donkey that sees the angel of God and saves Balaam’s life by preventing him from going rashly at the will of Balak. Balaam had been given permission to go, but his spirit was not entirely right with God when he left. (Numbers 22:21) He needed the stern reminder that he was to do God’s work, a work that was facilitated by his donkey when the animal spoke.

King David and his sons all rode mules. The sign to the people of Israel that Solomon was chosen by David, and thus by God , was that Solomon rode David’s mule to his own anointing.

Finally, Jesus’ triumphal entry into Jerusalem fulfilled prophesy, and was a sign to believers, of his real identity. To see the earth’s creatures, to disregard them and imagine them disregarded by God, is to lose sight of both ourselves, as His creation, and of our Creator. Sometimes we need to remember the donkey.

Love in Him,

Prue

Down the street from the courthouse in Goldthwaite, Texas, there is a small museum containing a good variety of things, mostly related to either the adjacent jail or the courthouse. Both buildings are worth visiting for the history they contain, and for the artifacts.

The most curious artifact I found, and the one to which I returned repeatedly , was a long rope, made of the torn material of men’s shirts braided together. It was found in the attic of the jail building when renovations were being done. Try as I might, I couldn’t imagine a scenario that would explain its existence in that room. The material was clearly from shirts , and it was found lying on the floor near the single window. I asked if there had ever been a jail break from there, and was told, “No!” No one had any idea how the rope had arrived in that place, who made it, or why. Nevertheless, it was a poignant object that suggested lost hopes and ambitions: “Don’t you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey—whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness?” (Romans 6:16)

Whatever a “slave of righteousness” may be, it is surely better than being a “slave of sin.” Paul, who wrote these words, certainly knew the difference; this obedience to our righteous God was the hallmark of his converted life. As he knew, being a “slave of righteousness,” strenuous as it was for him, led to a joyful eternal life.

When Paul stood in chains before King Agrippa, he, Agrippa, said, “Do you think that in such a short time you can persuade me to be Christian?” Paul replied,”Short time or long—I pray to God that not only you, but all who are listening to me today may become what I am, except for these chains.” (Acts 26:28-29)

The simple handmade rope found on the floor under the attic window of the jail in Goldthwaite spoke volumes to me of the choices we make almost unconsciously that bring us to confront our own “slavery” to righteousness or to evil. Paul’s life as known in the Bible, gives us a window into the victory associated with “righteousness”, with unblinking acknowledgment of the hardships it can mean. The victory and the freedom were worth infinitely more than the hardships to Paul.

“You have been set free from sin and have become slaves of righteousness.” (Romans 6:18) This is God’s eternal joy, unfettered by chains or ropes.

Love in Him,

Prue

“I consider my life worth nothing to me; my only aim is to finish the course and complete the task the Lord Jesus has given me—the task of testifying to the gospel of the grace of God.” (acts 20:24)

The writer of these words was Paul, some times called “the great Apostle” of Jesus. Few people on earth have grasped the gospel of the grace that Paul did, and displayed the truth of such a statement in their lifestyles.

“I have worked much harder (than other apostles), been in prison more frequently, been flogged more severely, and been exposed to death again and again. Five times I received the forty lashes minus one. Three times I was beaten with rods, once I was pelted with stones, three times I was shipwrecked, I spent a night and a day in the open sea. . . I have known hunger and thirst and have often gone without food; I have been cold and naked.” (2 Corinthians 11:22-27)

The man who wrote these words, who willingly experienced these hardships, also wrote, “Love is patient and kind. It does not envy, it does not boast, it is not proud. It does not dishonor others; it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil, but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres.” (1Corinthians 13:4-7)

It seems to me that these words must come from a different source from the ones above, for these express a spirit of sweetness, as if the beatings and the exposure to death had left no trace of anger or resentment toward man or God. When I read 1 Corinthians 13, I always marvel, and wonder where Paul could have learned the meaning of love, or the essential nature of its workings in human souls. The only answer that occurs to me is that the Spirit of Love Himself must be speaking through Paul, and that Paul’s abandoning all earthly attachments has left room for the Holy Spirit of God to fill Paul’s vacancy with an intimate understanding of God’s loving character. The contrast between the words of 1 Corinthians 13, and the man who went about persecuting Christians, and then suffered such extremes for his faith, can hardly be reconciled without admitting the presence of Another Voice in Paul. That voice is full of kindness and devoid of anger. Not only does Paul describe love, but he even recognizes its preeminence, both in the present and in eternity: “And now abide faith, hope, and Love, but the greatest of these is love.”(1 Corinthians 13:13). How does he know this? He knows it from Christ Himself.

Love in Him,

Prue

One afternoon when Jack and I were on a beach in Florida, we noticed some tracks in the sand that we thought were motorcycle tracks, and we began to follow them until Jack said, “Look up.” When I did, we both stopped and stared at a large leather-back sea turtle making the tracks toward the brush at the far edge of the beach. As we stood there the turtle reached her destination, and began to dig a hole in the sand. When it was finished we watched as she lay first one then several smooth white eggs there. We watched until almost dark when the turtle lumbered slowly back toward the water. As soon as her foot touched the wet sand she became swift and graceful as she disappeared into the waves. We were stunned with what we had witnessed, and the memory doesn’t fade.

“Do you know when the mountain goats give birth? Do you watch when the doe bears

her fawn? Do you know the time they give birth?. . . Who let the wild donkey go free: Who untied its ropes? I (God) gave it the wasteland as its home, the salt flats as its habitat. It laughs at the commotion in the town. It does not hear a driver’s shout. It ranges the hills for its pasture and searches for any green thing.” (Job 39:1-8)

When God finally answers Job’s persistent request that God explain to him the reason for his suffering, God’s answer is to display for Job, God’s infinite creative capacity in the many forms of life on earth. The inventory and the display humbles Job and opens wide a deeper, higher,wider relationship between God and Job: “You asked, ‘Who is this that obscures my plans without knowledge?’ Surely I spoke of things I did not understand, things too wonderful for me to know. . . My ears had heard of you but now my eyes have seen you. Therefore I despise myself and repent in dust and ashes.’” (Job 42:3-6)

Job had faith beyond that of his friends, or even of his wife: Do you still persist in your integrity? Curse God and die!” (Job 2:9) However, Job lacked the humility to become closer to God. Hearing the voice of God detail His own creation worked to move Job to repentance.

Watching the turtle perform a ritual that has existed for millennia was humbling for me. Viewing a creature entirely outside my life experiences reminded me of creation and of how small but real a part of it I am, the the turtle and I both belong to the same God. Can a turtle really remind us of God? In the Bible all of life qualifies as a signature of our creator.

Love in Him,

Prue

Driving in Texas with a British friend, Richard, I stopped at an intersection, and he looked at me and said, “Why did you stop?” I answered, “There’s a stop sign.” “But, there are no other cars coming from either direction,” he answered. “Oh! You stop just in case, don’t you?” “Yes”, I said, “ just in case.” I didn’t mention that it’s the law of the land, or that some drivers do ignore the stop sign.

“Now the earth was corrupt in God’s sight and full of violence. . . So God said to Noah, ‘I am going to put an end to all people. . . so make yourself an ark of cypress wood’. . . Noah did everything just as God had commanded him.” (Genesis 6:11-22)

Noah went about building a boat in a dry place with no means to launch it, “just in case” that the voice he heard was indeed the voice of God, and “just in case” the least likely event would in fact occur. The more Noah worked, the more convinced he became of the veracity the voice and his “just in case” was his life saving covenant with God.

“’As soon as you hear the sound of marching in the tops of the mulberry trees, move quickly, because that will mean the Lord has gone out in front of you to strike the Philistine army’ So David did as the Lord commanded him, and he struck down the Philistines from Gibeon to Gezer.” (2 Samuel 5:24)

David was a seasoned warrior who , with God’s help , had just defeated the Philistines at an earlier battle. Instead of assuming that God would help him in the second battle, David prayed for direction and help, just in case. The help came abundantly and David never forgot that each of his many exploits was facilitated by the hand of God Himself. It was just part of being a man after God’s own heart: “I have found David, son of Jesse, a man after my own heart; he will do everything I want him to do.”(Acts 13:22)

Both Noah and David were “favorites” of God. Their carefulness in doing exactly God’s will “just in case”, enlarged their faith, and thus their closeness to God. Each of them was rewarded by a clearer and closer fellowship with their holy God. Their faith was remarkable, but God favors that quality in each of us, especially when we act simply “just in case” it may be pleasing to Him.

Love in Him,

Prue

Onyx is the name of a “teacup” poodle puppy who just moved in next door. He is all black and probably does fit inside a tea cup. He’s a sensation with neighbors, and my daughter and granddaughter. They have viced a willingness to part wit their three cats, on gerbil, one hermit crab and a number of fish in order to obtain a teacup poodle like Onyx. I admit that the thought of owning such an appealing little creature crossed my mind as well.

The breeders of teacup poodles suggest that it is the dogs’ tiny faces that are the real and irresistible charm . Their large bright eyes seek the eyes of their owner and, like the face of a human infant , make us respond with “awww.” The face of a child or the face of a puppy can bring a smile and even soften a heart at least for a moment.

Many of the Bible writers have written about seeing or just the desire to see the face of God. It is the irresistible sight that brings peace to the one who sees Him: “How long will you hide your face from me? How long must I wrestle with my thoughts?. . .?” (Psalm 13:1), and , “They will receive blessing from the Lord and vindication from God their savior. Such is the generation of those who seek Him, who seek your face, God of Jacob.” ( Psalm 24:6)

While his face is sweet and winsome, Onyx is also appealing because of his very evident vulnerability. His size makes him potential prey for hawks, coyotes, bobcats, and dog nappers. Just witnessing his bright eyes following our own and knowing how very vulnerable he is produces all the parental emotions that recall sweet times and protective inclinations.

When God sent Jesus as an infant into the family of man, He gave us a face to see and recognize as a source of blessing and vindication: Jesus said, “See that you do not despise one of these little ones, (children), for I tell you that their angels in heaven always see the face of my Father in Heaven.” (Matthew 18:10)

The eyes of little Onyx bring delight and even peace to his owners. The eyes of each of us, when trustfully seeking the face of God, bring joy to Him, and peace and restoration to us. Onyx is a good neighbor. Whenever I see him I marvel at his charm and at our Savior who is reflected in Onyx’ tiny being. “Look to the Lord, . . . and seek His face always.” (Psalm 105:4)

Love in Him,

Prue

To what part of us does God actually talk? Every part is His creation and so it must be that all of who we are is available to Him to communicate with us. St. Paul, though, separates the parts, and claims that each part is distinct: “Just as the body, though one, has many parts, but all its any parts form one body, so it is with Christ. . . God has placed the parts in the body, every one of them, just as He wanted them to be.” (1 Corinthians 12:12&18)

In giving us bodies, each part with a purpose, God also gives us spirits with each part having a purpose. In our conscience we receive the truth of our own relationship with God: “But the tax collector stood at a distance. He beat his breast and said, ‘God, have mercy on me, a sinner.’ ‘I tell you that this man. . . went home justified before God.’” (Luke 18:13,14) There are other examples in both the old and New Testaments that of the power of a God-given conscience.

In the intuition that God has given us we discern truth from falsehood, and which to believe. Moses knew intuitively that the voice from the burning bush, strange as it may seem, was in truth the voice of the God of his ancestors.

Intuition tipped me off when my three year old grandson told me that “Grandpa needed” me, and that I should leave the room where he was jumping on the bed, and find Grandpa. God given intuition enables us to discern God’s voice from the other voices around us.

Our wills are gifts from God that He finds as a means of uniting with Him: This day I call heaven and earth as witnesses. . . Now choose life, so that you may love the Lord your God, listen to His voice, and hold fast to Him.” (Deuteronomy 30:19)

Our conscience, our intuition, and our will make up our human spirit that engages with God in talk. It’s these three working together that receive God’s word and His Spirit. It is well to note that, while we desire a balanced spirit that is accessible and responsive to God, He Himself wants it in us even more. As we want time alone with Him, He desires it with us even more. If this were not true, there would be little hope of our having a free and open relationship with our God. When our conscience is sensitive, our intuition is receptive, and our will is strong for Him, we join the fellowship and the communion of the saints. We are not alone.

Love in Him,

Prue

Mrs. Hanover, my violin teacher, was very popular, had taught for many years, with a waiting list for students, and had many students who had gone on to music careers. I was one of her few adult students. One day she met me at the door , upset and fuming. She had just received a call from the high school orchestra director, complaining that her students didn’t know how to sit in orchestra. He claimed that, though they were all good violinists, none of them were familiar with playing from a sitting position, and that it was all her fault.

It was true that I always stood for my lesson, and I assumed that all her other students did also. I agreed that the orchestra director might consider that it was his job to teach the sitting skills of his orchestra, but my teacher’s feelings were hurt and she felt that her stature as a qualified instructor was being challenged.

“You know , Prue, that I don’t teach ‘sitting’. I teach the violin!” she said. I agreed entirely, and thought there must be more to the director’s complaint, as he had had her students in his orchestra before this. I wondered if we would all be taking our lessons sitting down from then on.

I was wrong to wonder. My teacher never changed her style. She never wavered, and eventually the director stopped contacting her about the need for her to teach “sitting posture”.

“Salt is good, but if it loses its saltiness, how can it be made salty again? It is fit neither for the soil nor for the manure pile; it is thrown out.” (Luke 14:34, 35)

Mrs. Hanover may have had “tunnel vision”, but her “tunnel” was full of pure, effective instruction. She understood her students and consistently went the extra mile to help them in their progress. If she had allowed another “voice” into her teaching, she knew that it would dilute her lessons. She was unwilling to lose her saltiness to something outside the lesson.

“And whoever does not carry their cross and follow me cannot be my disciple.”(Luke 14:27)

My teacher’s discipline was strict, but I and many others were enriched by her teaching. She knew that the rewards of the discipline far outstripped the disadvantages. She knew, too, that not everyone would master the violin, but some would, and many did. “Whoever has ears to hear, let them hear.”

Love in Him,

Prue